Moderators: Minimalist, Frank Harrist, MichelleH
... this could change our perception of human descent.
Similar "blips of rather precocious kinds of behaviors seem to be emerging at certain sites," said Kathy Schick, an Indiana University anthropologist and co-director of the Stone Age Institute. Schick and Brooks said Marean's work shows that anthropologists have to revise their previous belief in a steady "human revolution" about 40,000 to 70,000 years ago.
Experts have long suspected that coastal migration must have occurred earlier than this.
The problem, though, has been finding proof to back this belief.
Turn the clock back to an era between 195,000 and 135,000 years ago, and you will find Earth in the grip of an Ice Age.
So much water was locked up in glaciers that the sea level was as much as 125 metres lower than today. When the glaciers eventually retreated, the sea rose once more, swamping coastlines and sweeping away the traces of habitation.
One remarkable location that survived, though, was a cave overlooking the Indian Ocean in coastal cliffs at Pinnacle Point, near South Africa's Mossel Bay.
Cognito wrote:... this could change our perception of human descent.
FM, the earliest date I have found on bipedalism prior to this report is 6 million years ago. See the following National Geographic article from 2004:
http://news.nationalgeographic.com/news ... minid.html
Moving the bipedalism number from 6 million years ago to 21 million years ago would send the scientific community into "tilt" mode. It is so radical, it is hard to comprehend. Gotta love it!
Introduction
An archaeological issue that has been hotly debated in recent years, and that is of considerable relevance to semiotics, is the question of the origins of symbolism. There is no consensus in contemporary archaeology of how, where and, especially, when symbolism began. Broadly speaking, two schools of thought have emerged, which are best described as a short-range and a long-range model. Few if any researchers occupy the middle ground between them. According to the currently dominant short-range model, the earliest evidence we possess of human symbolism is in the forms of art and indications of language ability. No art-like productions are recognized of an age exceeding 32,000 or 35,000 years, and the earliest available language evidence is seen to be the first successful colonization of Australia, thought to have occurred perhaps 60,000 years ago. This school of thought is probably most coherently articulated in the work of two Australians, Davidson and Noble (1989, 1990, 1992; Noble and Davidson 1996; Davidson 1997). It categorically denies the possibility of human symboling abilities beyond, say, 100 ka (100,000 years) ago.
The long-range model, while favoured by most linguists who have considered this topic (Bickerton 1990, 1996; Aitchison 1996; Dunbar 1996), enjoys little support from archaeologists. It postulates a very significantly longer use of symbolism by hominids, at the very minimum in the order of several hundred millennia, but more probably one million years or more. Thus there is a significant difference between these two entirely incompatible paradigms. The short-range model attributes symbolism, and all it entails, solely to what has often been described as ‘anatomically modern humans’, or Homo sapiens sapiens, or simply ‘Moderns’ (Gamble 1994). It declares categorically that earlier hominids possessed neither language, art-like products, social systems, self-awareness, or even proper culture. These certainties are not based on what is often called the ‘archaeological record’, but on the very strong postulates of the ‘African Eve’ model (also called ‘Garden of Eden’ or ‘punctuated equilibrium’ model) that the Moderns evolved in genetic isolation in sub-Saharan Africa, some time between 200 and 100 ka ago. They then began a migration across Africa and out of Africa, reaching the Levant by 100 ka ago, and colonizing Asia and Australia by 60 ka BP (before the present time), and Europe some 20 ka later. In the process, they either out-competed or exterminated all resident human populations, wherever they went, and always without interbreeding with them. By about 28 ka BP, all other human populations had become extinct, by one means or another, and the genetically pure, victorious Moderns had taken over the world.
The Beothucks were probably the Skraelings described by Viking explorers, and therefore the first American Indians ever to encounter Europeans. It's possible the Skraelings were Mi'kmaq or Innu instead; however, the Newfoundland Viking ruins were unearthed in territory known to belong to the Beothuck people. Also, the Norse description of natives obsessed with the color red matches the Beothucks, who decorated themselves so extensively with red ochre that the British called them Red Indians (a term that has found an unfortunate second life as a racist epithet.) Anything Beothuck oral history may have said about this encounter has been lost to time. The Beothucks and the second wave of European colonists never even learned to communicate with each other before the Beothuck people were wiped out completely, so they will always remain something of an enigma. Almost everything we know about their culture comes from the stories and drawings of two Beothuk women, Demasduit and Shanawdithit, who were captured by the British in the 19th century and learned a bit of English before dying of tuberculosis.
Return to Anthropology and Primitive Societies
Users browsing this forum: No registered users and 0 guests